In the northern Inuit community of Kuujjuaq, Quebec, a quiet but powerful transformation is happening. Small pride celebrations and public expressions of 2SLGBTQ+ identity are becoming more visible — but for many Two‑Spirit Inuit youth, acceptance is still a work in progress.
At just 16 years old, Niivi Snowball is already making waves. During a local music event — Aqpik Jam — Niivi performed a song for their then‑girlfriend. What felt ordinary to Niivi was seen by others as an act of bravery. Walking off stage, someone told them they were “so brave” for coming out publicly — a moment that helped Niivi recognize the impact of their visibility in a small town.
Despite that visibility, Niivi also faces challenges. Some members of the older generation have become distant, and Niivi sometimes encounters overt hostility, like hearing slurs in school. They cope through creativity — turning difficult experiences into music — and through support from family and chosen community.
Niivi’s family plays a central role in their story. While their parents sometimes forget pronouns, they continue learning and adapting. Niivi’s dad proudly encourages them to be true to themselves, even if it takes time to understand. Meanwhile, their mom has worked to educate herself about gender diversity with help from community resources. The family dynamic reflects both love and the ongoing process of understanding what it means to be Two‑Spirit.
Support isn’t limited to biological family. Two‑Spirit youth like Aputi Arnatuinak have carved out a chosen family of queer peers. Aputi remembers befriending classmates who eventually came out as LGBTQ2S+, creating a community in the process. They’ve also been part of organizing Kuujjuaq’s first pride parade in 2021, an important milestone for visibility and celebration.
Another friend, Tobi Nashak, came out as trans at age 13 and now identifies as Two‑Spirit while studying near Montreal. Tobi’s traditional Inuit tattoo, a vertical line on the chin that symbolizes acceptance of femininity, represents how identity can intertwine cultural tradition and personal experience.
For someone like Tommy Sequaluk, who came out as gay at 18, the journey has shown how much can change over time. Although his community — heavily influenced by Catholic traditions — wasn’t initially accepting, Tommy says attitudes have shifted. What was once met with discomfort is now largely seen as normal, especially as more people participate in pride events and visibly support one another.
This year’s pride parade — the largest to date — was a deeply emotional experience for many. For Tommy and others, seeing broad attendance and public celebration was a sign of progress, however incremental.
While pride events in Kuujjuaq are meaningful, there’s also a sense among youth that larger cities offer a different kind of freedom and authenticity. Niivi spoke about the contrast between the comfort of home and the openness they felt when leading a pride delegation down south. Yet even amid judgment in a small town, the pull of home, family, culture, and shared history remains strong for many.
For Niivi and Tobi, being Two‑Spirit isn’t just a modern identity — it connects deeply with pre‑colonial Indigenous understandings of gender. Before colonization, Inuit and other Indigenous cultures often recognized and respected diverse gender roles and expressions, including people who embodied both masculine and feminine spirits. Embracing this history offers strength and context as Two‑Spirit youth navigate identity in the present.
Conclusion: A Journey of Visibility, Belonging, and Cultural Continuity
The stories from Kuujjuaq reflect both the progress and complexity of growing up queer in the North. Through music, family relationships, chosen kinship, and community events, Two‑Spirit Inuit youth are asserting their identities — even as they work toward broader acceptance and understanding. These experiences highlight the importance of visibility, cultural connection, and supportive communities in shaping both individual and collective futures.
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In a world where rights that were once hard‑won feel increasingly fragile, the voices of LGBTQ2S+ elders are more important than ever. These elders — activists, community builders, and Two‑Spirit leaders — have lived through decades of struggle, resilience, community formation, and transformation. Their advice to today’s youth carries both reflection and urgency: it’s grounded in history and aimed at shaping a more just and compassionate future.
Barbara Findlay, a trailblazing queer lawyer, reminds us that the fight for justice has always been collective work. In earlier decades, the LGBTQ2S+ community had no legal protections at all — and survival meant banding together, even in fear and isolation. While legal and social landscapes have shifted, Findlay warns that individualism can weaken the community’s power. Instead, she urges youth to organize, build networks, and lean into collective strength rather than going it alone.
“Youth looking to fight back shouldn’t agonize, they should organize. What’s going to save us in the end is community.”
This message is particularly relevant for young people navigating intersecting identities — including Indigenous LGBTQ2S+ youth who have long understood the strength of community bonds and shared cultural resilience.
Two‑Spirit Cree‑Métis elder Richard Jenkins speaks from a place of compassion and long experience. For Jenkins, it’s not just about fighting injustice — it’s about creating places where youth can truly be themselves. He emphasizes that safety, belonging, and dialogue are essential for wellbeing. That means conversations about consent, relationships, identity, and emotions should happen openly and supportively — ideally before young people have to navigate them in confusion or isolation.
He also encourages youth to remember that tough moments don’t last forever — and that celebration and joy are part of the healing process.
Kimberly Nixon’s story — a long legal battle for transgender inclusion in women’s spaces — shows youth that change often takes time, persistence, and visibility. Through decades‑long work, Nixon helped shift how community services include trans people, proving that bravery and tenacity matter.
Even while acknowledging setbacks — like rising anti‑trans laws — elders emphasize that each generation builds on the work of the last. Progress isn’t linear, but it matters deeply.
Another key thread from elders is the importance of visibility and voice. Too often, discrimination thrives in silence. By being loud about who you are and what you stand for — whether through activism, art, dialogue, or community care — youth help protect not just themselves but others who may feel unseen.
“Stand up, make noise, fight back and be visible … and bring others along with you who face the same kind of marginalization.”
Celebrate the Present While Imagining the Future
The elders’ message isn’t only about struggle — it’s about hope. They see in youth “bright, wonderful potential” to live fuller lives with dignity and freedom. By learning from history, building resilient communities, and nurturing joy, young LGBTQ2S+ people can shape futures that honour identity, safety, culture, and love.
The wisdom shared by LGBTQ2S+ elders is a powerful blend of history, strategy, and heart. In a world that still grapples with discrimination, that blend reminds us that:
community is strength,
connection heals,
visibility liberates,
change is possible — and
joy is revolutionary.
Young people today carry both the legacy and the promise of those who came before. Listening to elders isn’t just about respect — it’s about grounding ourselves in stories of resistance, solidarity, and hope that can light the way forward.
Source:
https://www.indigenouswatchdog.org/update/advice-lgbtq2s-elders-have-for-youth-today/
A recent announcement by provincial and federal governments is bringing renewed hope to survivors, advocates, and communities across Manitoba. Over $12.5 million has just been committed to 32 initiatives working to prevent and respond to gender-based violence (GBV), helping stabilize and expand supports for survivors, families, and marginalized communities.
The funding is part of the long-term National Action Plan to End Gender-Based Violence (GBV NAP) — a 10-year commitment by Canada and provincial partners to fight GBV, support survivors, and tackle root causes.
Manitoba has allocated these funds to 32 community-based initiatives, including prevention programs, healing services, outreach, culturally informed supports, and crisis services.
The supported initiatives target groups that often face disproportionate violence or barriers to services: Indigenous, Black, racialized, immigrant and refugee women and girls; 2SLGBTQI+ people; people with disabilities; and those living in rural, northern, or remote communities.
Gender-based violence isn’t just an individual problem — it’s a social justice, human rights, and community well-being issue. Investments like this send a strong message: survivors deserve safety, culture-sensitive support, and real access to healing and justice.
For many communities, especially Indigenous and racialized ones, this funding could be a step toward rebuilding trust, offering culturally grounded services, and challenging systemic inequities in how violence is addressed.
Moreover, expanding support means more people — not just in urban centers but in remote, rural, and underserved areas — can access help when they need it most.
With this funding, community organizations are better equipped to:
Offer prevention programs that engage men, boys, and entire communities — not just survivors.
Provide culturally informed healing and support services for survivors of GBV, especially Indigenous, 2SLGBTQI+, and marginalized communities.
Maintain crisis hotlines, safe housing, counselling, and wrap-around supports for those fleeing violence or abuse.
Build long-term, community-led solutions to GBV — justice, prevention, awareness, and structural change.
Funding is a crucial step — but it doesn’t solve everything overnight. Challenges remain:
Ensuring initiatives are truly accessible and culturally safe for all communities, including 2SLGBTQI+, Indigenous, newcomers, and rural populations.
Sustaining long-term commitment beyond initial program cycles — GBV is a long-term issue.
Holding systems accountable so that policies, funding, and services translate into real safety, justice, and healing.
Ending gender-based violence is not just a women’s issue — it’s a community issue, a human rights issue, a justice issue. As funding flows and new initiatives launch, there’s an opportunity for collective transformation: safer homes, stronger supports, and a future where no one lives in fear because of their gender, identity, or history.
The recent investment in Manitoba gives cause for cautious optimism — but also a call to stay engaged, informed, and committed. Let’s watch these programs closely, support them, and demand that this funding becomes real change.
The federal government has announced a major shift in how large-scale projects in Canada will be reviewed and approved. Under a new “nation-building projects” approach, Ottawa is preparing to fast-track infrastructure, energy, mining, and export-corridor developments it considers nationally significant.
For many, this signals economic opportunity. For Indigenous Nations, it signals something much bigger: a turning point in how land, governance, consent, and long-term community well-being will be respected.
The federal government’s new framework creates a streamlined process for approving “nation-building projects,” a category that may include:
Critical minerals and mining projects
Large infrastructure and trade corridors
Clean-energy and hydro transmission initiatives
Northern and remote-community ports
Transportation and export-route expansions
Ottawa’s goal is to accelerate projects that support economic growth and national competitiveness — especially in Northern and Prairie regions.
But for Indigenous communities, these projects intersect directly with:
Treaty rights
Land stewardship
Wildlife and water systems
Cultural practices
Long-term community development
This means the stakes are high — and so is the need for strong Indigenous governance and informed decision-making.
These projects often cross or impact traditional territories. That means they must uphold Indigenous rights, Treaty relationships, and Free, Prior, and Informed Consent (FPIC) — not as a checkbox, but as a foundation.
Indigenous Nations can benefit through:
Equity ownership
Revenue sharing
Training and employment
Long-term industry partnerships
Infrastructure development
But those benefits only materialize when agreements are negotiated on Indigenous terms, with strong legal, governance, and policy support.
Indigenous communities are at the frontlines of protecting water, wildlife, and ecosystems. Nation-building cannot come at the cost of land, culture, or sustainability. Indigenous stewardship must guide environmental decisions from the beginning — not after damage is done.
Manitoba is positioned to play a major role in Canada’s infrastructure and resource expansion, particularly in the North. Many projects will rely on access through Indigenous territories and Métis homeland, making Indigenous leadership essential.
This moment calls for:
Clear governance structures
Strong policy analysis
Transparent information-sharing
Community-driven decision-making
Skilled negotiation and rights-based frameworks
These are the core supports Indigenous Nations will need to navigate — and influence — Canada’s new nation-building direction.
Nation-building will not succeed without Indigenous Nation-building.
As Canada moves forward with this accelerated agenda, Indigenous communities must not be observers — they must be decision-makers, rights-holders, and co-designers.
The Power of Community: How Collective Advocacy Drives Lasting Change
At Kíwétinohk Consulting, community is at the heart of every project and partnership. Time and again, Indigenous and northern communities demonstrate that the strongest change comes from working together—lifting voices, sharing knowledge, and mobilizing action. But what does “community” really mean in the context of advocacy?
Community-Led Change: Lessons from Indigenous Engagement
Recent initiatives across Canada highlight how national strategies benefit from Indigenous engagement at the community level. When governments partner with First Nations, Inuit, and Métis groups to shape policy—such as on environmental justice or racism—results are more equitable, relevant, and enduring. Early engagement conversations in 2025 showed that two-way communication builds the trust needed for collaborative action].
One standout example is the new Joint Committee between Aamjiwnaang First Nation and government, piloting community-driven solutions to environmental justice and stewardship. Lessons learned from these kinds of partnerships help guide larger policy frameworks, informing others nationwide.
Empowerment, Equity, and Social Justice
Community is foundational in empowering marginalized voices and addressing complex social issues. Programs supporting Indigenous women’s leadership, such as those highlighted by Land Is Life, foster gender equality and economic growth while strengthening the fabric of local society. As these initiatives show, capacity-building and shared space for learning and advocacy create ripple effects—spurring durable support systems and safeguarding tradition and territory.
Grants and resources from partners like Native Voices Rising have further multiplied the impact of grassroots organizing. Native-led organizations receiving this support have transformed community advocacy into practical solutions on climate, health, youth, and cross-generational mentorship.
Building Resilience for the Future
Stronger communities are not just safer or better resourced. They are more resilient, able to adapt to challenges, and better equipped to advocate for justice and environmental sustainability[4]. Supporting movements that connect local action to broader national and international conversations is key to sustaining this momentum.
Why Community Matters to Kíwétinohk Consulting
All these examples reinforce the deep belief that belonging, shared vision, and collective effort are what drive real change. Whether through facilitating engagement, amplifying Indigenous leadership, or supporting program design, Kíwétinohk Consulting stands with communities striving for equity, justice, and cultural vitality.
This summer, Manitoba made history. With the passing of Bill 43, the province’s Human Rights Code now explicitly protects gender expression.
In plain terms, that means people cannot be discriminated against because of how they express their gender — whether through pronouns, clothing, names, or other outward expressions of identity. For many, this change provides validation and safety. It sends a message: in Manitoba, everyone deserves to live authentically, without fear of exclusion.
Some critics raised concerns about free speech, as reported in the news. But legal experts are clear: the Human Rights Code already balances rights. What Bill 43 does is close a gap — ensuring protections extend to everyday realities of gender expression.
For our northern and Indigenous communities, where barriers can be higher and resources fewer, this matters deeply. At Kíwétinohk, we bring this law to life through workshops like Reclaiming Two-Spirit & Indigiqueer Identities and Two-Spirit & Gender-Diverse Care in the North. These sessions foster understanding, dialogue, and action that ripple out to create safer spaces.
Bill 43 is not the end of the road — it’s a beginning. By working together, communities can move from policy on paper to lived change on the ground.
Sources
Centre for Human Rights Research. Bill 43 – the Human Rights Code Amendment Act: Adding Gender Expression as a Protected Characteristic (2025).
Global News. Manitoba Tories say bill to protect gender expression could infringe on free speech (2025).